Let's Go Together

Wherever I go I see you people, I see you people just like me. And whatever you do, I want to do. And the Pooh and you and me together make three. Let's go together, Let's go together, Let's go together right now. Let's go together, Let's go together, Let's go together right now, Come on. Shall I go off and away to bright Andromeda? Shall I sail my wooden ships to the sea? Or stay in a cage of those in Amerika?? Or shall I be on the knee? Wave goodbye to Amerika, Say hello to the garden. So I see - I see the way you feel, And I know that your life is real. Pioneer searcher refugee I follow you and you follow me. Let's go together, Let's go together, Let's go together right now. Wave goodbye to Amerika, Say hello to the garden.

Friday, April 25, 2014

New rules on extensions of residence in Taiwan

New rules on extensions of residence in Taiwan

Author: WP
The Ministry of the Interior announced amendments to the Regulations Governing Visiting, Residency, and Permanent Residency of Aliens (the “Regulations”) on 22 April. The amendments took effect immediately.
The amendments primarily benefit the adult children of foreign residents who grew up in Taiwan. They are now able to apply for two three-year extensions of residency if they meet certain minimum residency requirements as minors and apply during the 30 days before expiration of a current Alien Residence Certificate. Regulations §§ 8-9.  The ARC extensions do not confer work rights.
Foreign white collar professionals also now have up to six months of extended residency to seek new employment in Taiwan after a job ends. Regulations § 22.  The foreign professional must apply for extension of residence to seek new employment before his or her ARC expires or is cancelled.   During this period, the foreign professional cannot work until her new employer has obtained a work permit for her.
Graduates of Taiwanese universities may also apply for a six month extension of residency. Regulations § 22-1.
Below is a translation of the amendments to the Regulation provided as a public service to the international community in Taiwan.
Article 8
Aliens applying for an extension of residency pursuant to paragraph 1, Article 31 of the Act, shall submit the following document and a photograph to the National Immigration Agency within thirty(30) days before the expiration of residency:
1. An application form;
2. The passport and the Alien Resident Certificate;
3. Other supporting documents.
An alien who is permitted to reside in the Taiwan region, is at least 20 years of age, and whose father or mother holds an Alien Resident Certificate or a Permanent Alien Resident Certificate may apply to extend residency if any of the following circumstances apply:
  1. [The alien] has lawfully accumulated ten years of residence and has lived in Taiwan for more than 270 days in each of those years;
  2. [The alien] entered Taiwan before the age of 16 and has lived in Taiwan for more than 270 days each year; or
  3. [The alien] was born in Taiwan, has lawfully accumulated ten years of residence. and has lived in Taiwan for more than 183 days in each of those years.
The alien in the preceding paragraph shall submit the following document and a photograph to the National Immigration Agency within thirty(30) days before the expiration of residency:
1. Application form;
2. Passport and the Alien Resident Certificate;
3. Documents proving relationship [to parent]
4. Other supporting documents.
Article 9
The validity of Alien Resident Certificate issued to the following aliens shall not exceed one year:
1. Anyone undertaking study in a school, or a Chinese language institute affiliated with an university, registered with the education competent authorities;
2. Anyone undergoing study or training with the approval of the education or other competent authorities;
3. A foreign missionary or Buddhist preacher;
4. First-time applicant of residency based on the marriage to an citizen ROC national;
5. Any others for whom such residency is necessary.
Where the alien stated in subparagraph 1 of the preceding Article is a recipient of a university scholarship award under the special approval of the Ministry of Education, the validity of Alien Resident Certificate thereof shall be exempted from the one year restriction.
Where the alien in paragraph 2 of the preceding Article applies to extend that validity of an approved and issued Alien Residence Certificate, the effective period is extended for three years from the day following the expiration of the alien’s original period of residence. If necessary, the alien may apply for another extension once. The period [of the second extension] shall not exceed three years.
Article 22
An alien, the residency for whom is granted based on the investment in Taiwan, the employment in Taiwan pursuant to subparagraphs 1 to 7 of paragraph 1 of Article 46 or Subparagraph 1 of Paragraph 1 of Article 48 of the Employment Services Act, or the special approval by the Ministry of the Foreign Affairs, under special circumstances may submitted a written explanation to extend the length of stay from the National Immigration Agency prior to the expiration of the residency; spouses and underage children of the aliens who have been verified for residency can also apply through the same process. Upon approval, applicants can leave the State six months after the expiration of the residency.
Article 22-1
Before residency expires, an alien who has come to Taiwan to study may, if necessary, explain the alien’s reasons in writing and apply to the National Immigration Agency for an extension.
An alien who applies for an extension of residency under the preceding paragraph and is approved may have residence extended for six months from the day following the expiration of the previous period of residence.

Wednesday, April 23, 2014

Signs That America Is Not The Greatest Country in the World

"We’re 7th in literacy, 27th in math, 22nd in science, 49th in life expectancy, 178th in infant mortality, third in median household income, number four in labor force and number four in exports. We lead the world in only three categories. Number of incarcerated citizens per capita, number of adults who believe angels are real and defense spending..."
In Sorkin's honor, here are 25 other things America isn't number one in:


Read more: http://www.businessinsider.com/here-are-25-more-signs-that-america-is-not-1-2012-6#ixzz2zjWXgn2i

Friday, April 11, 2014

Global Rankings Study Depicts an America in Warp Speed Decline

Global Rankings Study Depicts an America in Warp Speed Decline

April 8, 2014  |  
If America needed a reminder that it is fast becoming a second-rate nation, and that every economic policy of the Republican Party is wrongheaded, it got one this week with the release of the Social Progress Index [3] (SPI).
Harvard business professor Michael E. Porter, who earlier developed the Global Competitiveness Report, designed the SPI. A new way to look at the success of countries, the SPI studies 132 nations and evaluates 54 social and environmental indicators for each country that matter to real people. Rather than measuring a country’s success by its per capita GDP, the index is based on an array of data reflecting suicide, ecosystem sustainability, property rights, access to healthcare and education, gender equality, attitudes toward immigrants and minorities, religious freedom, nutrition, infrastructure and more.
The index measures the livability of each country. People everywhere depend on and care about similar things. “We all need clean water. We all want to feel safe and live without fear. People everywhere want to get an education and improve their lives,” says Porter. But economic growth alone doesn’t guarantee these things.
While the U.S. enjoys the second highest per capita GDP of $45,336, it ranks in an underperforming 16th place overall. It gets worse. The U.S. ranks 70th in health, 69th in ecosystem sustainability, 39th in basic education, 34th in access to water and sanitation and 31st in personal safety.
More surprising is the fact that despite being the home country of global tech heavyweights Microsoft, Cisco, IBM, Oracle, and so on, the U.S. ranks a disappointing 23rd in access to the Internet. “It’s astonishing that for a country that has Silicon Valley, lack of access to information is a red flag,” notes Michael Green, executive director of the Social Progress Imperative [3], which oversees the index.
If this index is an affront to your jingoistic sensibilities, the U.S. remains in first place for the number of incarcerated citizens per capita, adult onset diabetes and for believing in angels.
New Zealand is ranked in first place in social progress. Interestingly, it ranks only 25th on GDP per capita, which means the island of the long white cloud is doing a far better job than America when it comes to meeting the need of its people. In order, the top 10 is rounded out by Switzerland, Iceland, the Netherlands, Norway, Sweden, Canada, Finland, Denmark and Australia.
Unsurprisingly these nations all happen to rank highly in the 2013 U.N. World Happiness Report with Denmark, Norway, Switzerland, the Netherlands and Sweden among the top five.
So, what of the U.S? In terms of happiness, we rank 17th, trailing neighboring Mexico.
We find ourselves languishing for the very fact we have allowed corporate America to hijack the entire Republican Party, and some parts of the Democratic Party. This influence has bought corporations and the rich a rigged tax code that has redistributed wealth from the middle class to the rich over the course of the past three decades. This lack of shared prosperity and opportunity has retarded our social progress.
America’s rapid descent into impoverished nation status is the inevitable result of unchecked corporate capitalism. By every measure, we look like a broken banana republic. Not a single U.S. city is included in the world’s top 10 most livable cities. Only one U.S. airport makes the list of the top 100 in the world. Our roads, schools and bridges are falling apart, and our trains — none of them high-speed — are running off their tracks.
With 95 percent of all economic gains funneled to the richest 1 percent over the course of the last decade, and a tax code that has starved the federal government of revenues to invest in public infrastructure, America will be a country divided by those who have and those who have not. In The World As It Is, Chris Hedges writes, “Our anemic democracy will be replaced with a robust national police state. The elite will withdraw into heavily guarded gated communities where they will have access to security, goods, and services that cannot be afforded by the rest of us. Tens of millions of people, brutally controlled, will live in perpetual poverty.”
This week the Republican Party rolled out its 2014 Ryan budget. Robert Greenstein, president of the Center on Budget and Policy Priorities, noted that under the Ryan budget, "[affluent] Americans would do quite well. But for tens of millions of others, the Ryan plan is a path to more adversity." Greenstein pointed out that the plan would leave millions without health insurance through repeal of the Affordable Care Act and changes to Medicaid funding.
Greenstein also criticized the budget for its impact on anti-poverty programs, estimating that it would slash basic food aid provided by SNAP by at least $135 billion and convert the program to a block grant, make it harder for low-income students to attend college and make massive unspecified cuts to domestic non-military spending, which means cuts to social welfare programs.
The countries ranked highest in social progress are doing the complete opposite. They’re investing in schools rather than drones. They’re expanding collective bargaining laws rather than busting unions. They’re providing their citizens with universal healthcare and education rather than selling these basic human rights to the highest bidder.
“Those who care about the plight of the working class and the poor must begin to mobilize quickly, or we will lose our last opportunity to save our embattled democracy. The most important struggle will be to wrest the organs of communication from corporations that use mass media to demonize movements of social change and empower protofascist movements such as the Christian Right,” observes Hedges.
It’s your move, America.

Jimmy Carter: "America As the No. 1 Warmonger"

Former U.S. President Jimmy Carter. (photo: Reuters)
Former U.S. President Jimmy Carter. (photo: Reuters)
By David Daley, Salon
10 April 14

Exclusive: The former president on Democrats' white male problem, sexual assault on campus, Barack Obama and more

immy Carter’s new book, “A Call to Action,” is an urgent and bold addition to a library of some two dozen books he’s written in his post-presidency, as one of our finest global citizens. It’s subtitled “Women, Religion, Violence and Power,” and Carter is unafraid to tackle controversial topics: sexual assault on campus and the military; religious leaders of all faiths who use sacred texts to justify oppression; punitive prison sentences weighted against the poor and against racial minorities; American drone wars and endless military operations.
In a brief but wide-ranging conversation last week, we talked about many of those topics — but also the Republican war on women; criticism of President Obama which echoes critiques of his own administration; and about how his grandson, Jason, might reverse the tide of white Southern males toward the GOP. Asked why white males have embraced the Republicans, Carter, 89, was unequivocal. “It’s race,” he said. But on other topics, especially about Fox News and the Republican war on women, Carter’s answers were equally direct but more surprising. And wait until you hear his response about “slut-shaming.”
The interview has been lightly edited and condensed.
You write in “A Call to Action” that “there’s an inevitable chasm between the societal leaders who write and administer criminal laws and the people who fill the jails.” What role do you think race plays in the perpetuation of that chasm?
Well, the statistics still show that race plays a major difference. Not only are African-American and Hispanic people poverty-stricken comparatively speaking, but they suffer the plight of being incarcerated much more than other people. I think I mention in [the book] that since I left the White House, 800 percent more black women are now incarcerated than when I was president of the United States. And this means that most of the people that are in prison for a long period of time, a vast majority of them are Hispanics, blacks or they are mentally [challenged] in some way. So this means that with the people who are in power who write the laws, administer the laws and enforce the laws, they are pretty well excluded from any equal treatment within the justice system.
You also strike hard against a culture of sexual assault on college campuses, noting statistics that 95 percent of students who are sexually assaulted remain silent.
That’s right. They don’t report it?
Did that shock you?
It did. I had indications.
Are there cultural reasons why women are afraid to come forward? Is it something in the way the media covers the issue, or the way the judicial system works, or the extremism of the political debate around issues like this?
It’s not extremism, it’s not abuse of women. It’s the discouragement of women to report. And this is done by well-meaning and very enlightened and admirable presidents of universities and deans of the colleges, as well. They don’t want to see a bad reflection brought on their campus or on their university — take Duke University or Emory University, where I teach, or Harvard or Yale. They want the university to have a clean bill of health as far as sexual assault is concerned. They warn the girls, and I know this personally, that when you report this rape, you’re going to be put on the witness stand and you’re going to be forced to testify through all the most embarrassing circumstances. “What kind of underwear did you wear? Have you ever had sex before? What kind of kisses do you give the boy, with your tongue in his mouth? Do you have a record of dating boys in a very heavy way before?” Or things of that kind. It’s very embarrassing.
In fact one midshipwoman in the Naval Academy was even asked on the stand, how wide she opened her mouth when she gave oral sex, to the football players who raped her. So this is the kind of thing that discourages a girl. And also they convince the girl that no matter what they do, the boy will probably not be convicted, particularly if he’s a white boy. He’ll be claiming that she was interested in consensual sex, that she was wearing provocative clothing and seemed to want to have sex, or that she had been drinking. And so for assault it’s almost impossible to get a conviction on a college campus. And so most of the college administrators don’t want to spread it any further to the local district attorney or to law enforcement officials.
You’re probably the first president who has mentioned Craigslist, Backpage and the Erotic Review in a book. I wonder if you’re familiar with the phrase “slut-shaming,” which plays a significant role in the conversation about sexual assault.
I’ve heard of it, but I don’t think I can give you an exact definition, or use it in a sentence. (laughs)
It’s a method by which people try to push the blame for rape and sexual assault back onto the victim. Or a way to belittle women like Sandra Fluke, who comes forth to speak on behalf of contraception coverage and reproductive health, and is immediately denounced as a slut by Rush Limbaugh on the radio in front of the entire nation.
That’s what happens. Girls are eventually intimidated — and they are warned that if they bring a charge, it won’t be realized with the conviction of the rapist. And this means that on college campuses — and I think I mention a report from the U.S. Department of Justice, that half the rapes on college campuses are perpetrated by serial rapists. Because when they get to the college campus, they realize that they can get away with it, so they proceed with it — and they do it again and again. Why would any university want to keep that kind of student on the campus? I just don’t understand it. The same thing happens in the military — I was in the Navy for a long time in submarines, so I know. Commanding officers of a company or battalion or a ship — they don’t want to admit that under their rule, under their leadership, that this kind of thing takes place.
So many of the topics in this book, whether sexual assault on campus or in the military, whether equal pay for equal work, reproductive health – these are all topics of debate right now. And over the course of these national conversations, we hear Mike Huckabee talking about how women can’t control their libidos. There’s a congressman, Todd Akin, talking about “legitimate rape.” There’s another Senate nominee, Richard Mourdock, talking about how pregnancies from rape are God’s intention. There’s Limbaugh and Fluke. The anti-woman position almost seems to be enshrined in the GOP platform. Is that helpful?
Well, I don’t think so, but understand that in the U.S. Senate, the week before last, they had a vote on the commanding officers, for instance. They got 55 votes, and they needed 60 to pass the bill, but they got a majority — including a good many Republicans. Although there are some extremists, I guess on both sides, I wouldn’t say that Democrats are for protecting women and Republicans are not. Or against it. I wouldn’t want to go that far.
Even with those statements by Akin, Mourdock, Limbaugh and the others? You don’t usually hear that kind of talk from the other side.
Well, there are exceptions to it. I know that. But there are some Democratic husbands who abuse their wives and there are Democratic CEOs of corporations who pay women 23 percent less than they do men. So there are abuses on both sides.
You very clearly call out the speed with which the United States jumps into military action. You write that, “more than any nation in the world, the U.S. has been involved in armed conflict and has used war as means of resolving disputes …”
That’s correct, and I list some of the wars. I listed 10 or 15 and I could have listed about 10 or 15 more.
We also rarely acknowledge the loss and suffering that our policies have caused around the world. You’re specifically critical of our drone wars, and of the innocent people we’ve killed as almost collateral damage. You’ve traveled to so many countries through the Carter Center: At home, we talk of American exceptionalism, of this duty to bring our great democracy to the rest of the world. Do we see ourselves accurately and understand our own history? And how does that square with how the rest of the world perceives us?
(laughs) No. The rest of the world, almost unanimously, looks at America as the No. 1 warmonger. That we revert to armed conflict almost at the drop of a hat — and quite often it’s not only desired by the leaders of our country, but it’s also supported by the people of America. We’ve also reverted back to a terrible degree of punishment of our people rather than the reinstitution of them back into life. And this means that we have 7.5 times as many people now in prison as when I left the governor’s mansion. We’re the only country that has the death penalty in NATO; we’re the only country in this hemisphere that has the death penalty, and this is another blight on our country as far as unwarranted, unnecessary and counterproductive violence are concerned.
John Kerry goes on “Meet the Press” after the Russian actions in Crimea and says, with a straight face, that “it’s the 21st century, you can’t just invade another country anymore.” And I think a lot of us said, “Well, wait a second. That sounds a lot like something we did in Iraq, you know, during the 21st century.”
Right. We did. We do it all the time. That’s Washington. Unfortunately. And we have for years.
One of the criticisms of President Obama is also something that was often said about your administration: You didn’t socialize enough in Washington. People didn’t invite Republicans over to the White House for cocktails. There’s this whole sort of myth of the heroic president twisting arms over drinks, the myth of Ronald Reagan and Tip O’Neill getting things done at happy hour. It seems to me that these myths are told by a Washington establishment that wants to protect itself from outsiders, and to suggest that it’s dangerous, or ineffective, to put anyone other than themselves in charge. Why do you think this myth persists, and would things really be different for President Obama if he had Republicans to the White House?
Well, I don’t think anyone had Republicans over the White House more than I did — maybe not for cocktails, but to help draft legislation and to prepare helpful congressional action and to induce them to vote for my bills. As a matter of fact, I had the best batting average with the Congress, both Democratic and Republican, than any president since the Second World War except Lyndon Johnson. It took heroic efforts on my part to get two-thirds of the Senate to vote for the Panama Canal treaty. That was the most courageous vote that the Senate ever passed. Aside from serving cocktails, we had them over — there were no Republican House members or senators that weren’t at the White House several times when I was there. And the committee chairmen were there quite regularly.
You were elected governor and president as a white male Southern Democrat, which is a segment of the population that has deserted the Democratic Party. In some Southern states now it will be maybe 30 percent of white Southern males who back the Democrats. This is something your grandson Jason is dealing with now, certainly, as he runs for governor of Georgia. But why do you think this is? The economy only gets tougher, inequality only worsens, and the response of white men in the South is to back the party of the 1 percent. Is it race? Gender? Fear?
No, it’s race. It’s race. That’s been prevalent in the South, except for when I ran, I secured every Southern state except Virginia. Ever since Nixon ran — and ever since Johnson didn’t campaign in the deep South, the Republicans have solidified their hold there. And even this year, as you may know, the Republicans have put forward a proposal that we have a license plate made available in Georgia with a Confederate flag on it. Well, those kinds of things, the subtle things and the appeal to richer people, which is almost always white people, and the derogation of people that get food stamps and that sort of thing, which are quite often poor people. And the allegation that people who go to jail are just guilty people, when they’re mostly black people and Hispanics and mentally ill people. Those kind of things just exalt the higher class, which is the whites, and they draw a subtle, but very effective racial line throughout the South.
What role do you think Fox News has played in exacerbating divides across the political culture and in harming our ability to come to consensus on these complicated issues that you’ve talked about, by stoking fear or racial animosity.
Well, CNN was founded when I was president and I thought it was the most fulfilling offering to the whole world. But I think now that the news media are fragmented. I think Fox News goes very heavily toward the Republican and conservative side, and I think MSNBC goes very heavily to the other side — which is perfectly all right with me. Well, now anybody can choose what they want to watch. And so I think CNN kind of tries to come down the middle — and they suffer financially because of that sometimes. But I don’t have any criticism; it’s a free press.
The religious leaders you discuss, across all faiths, who interpret religious texts in ways that encourage the subjugation and oppression of women: Do you think this is a deliberate misreading of the texts on their part, or that they come to these interpretations honestly?
Well, they actually find these verses in the Bible. You know, I can look through the New Testament, which I teach every Sunday, and I can find verses that are written by Paul that tell women that they shouldn’t speak in church, they shouldn’t adorn themselves and so forth. But I also find verses from the same author, Paul, that say all people are created equal in the eyes of God. That men and women are the same before God; that masters and slaves are the same and that Jews and Gentiles are the same. There’s no difference between people in the eyes of God. And I also know that Paul wrote the 16th chapter of Romans to that church and he pointed out about 25 people who had been heroes in the very early church — and about half of them are women. So, you know, you could find verses, but as far as Jesus Christ is concerned, he was unanimously and always the champion of women’s rights. He never deviated from that standard. And in fact he was the most prominent champion of human rights that lived in his time and I think there’s been no one more committed to that ideal than he is.
When you look across the globe and across history, at the wars that have been fought in the name of religion, and the subjugation and violence that continues today, but also weighing that against the heroic human rights leaders you discuss, many of them who were transformative religious figures – has religion been a net-plus or a net-minus for the world? I think it’s been a net-plus, because the basic religions we just mentioned, like Islam, Christianity, Judaism and also Buddhism and Hinduism, they all have a basic premise of peace, justice, compassion, love and so forth. So if we stick to those basic principles, then I think religion is going to benefit.
I think it’s been a net-plus, because the basic religions we just mentioned, like Islam, Christianity, Judaism and also Buddhism and Hinduism, they all have a basic premise of peace, justice, compassion, love and so forth. So if we stick to those basic principles, then I think religion is going to benefit

Sunday, March 16, 2014

America Monster - Steppenwolf



How To Escape From America

My cousins were hiking in Washington State when they came upon this sign. It says

"WARNING
United States Boundary
This is an Unlawful Pedestrian
or Conveyance Crossing
Violators are Subject to Arrest,
Fines and or Forfeiture of
Property
US Customs and Border Protection
Please Report Suspicious Activity to
1-800-218-9788
U.S. Border Patrol"

So of course they braved the possible minefield and sensor nets surrounding this sign and ALLEGEDLY traipsed back and forth across the border. They also ALLEGEDLY experimented with that strange limbo of having half their bodies in each country.

"Allegedly" is a journalistic term of art that will protect us from overzealous law enforcement agents seeking to use this instructable as evidence.

Then they went back home to the U.S., but they could have kept going into Canada carrying a cargo of books which are banned there but not here or attempted to work there illegally. They could have tried to enroll in a free Canadian University or attempted to get medical care at some free Canadian clinic and generally become a "burden on the Crown." That's the sort of thing that borders were invented to prevent.

The Canadians didn't put up their own sign though, recruiting informants and warning about how they'll punish violators. 

Friday, January 31, 2014

Allergic to America: I Had to Move Away Because Life in the US Was Making Me Ill

comments_image 188 COMMENTS

Allergic to America: I Had to Move Away Because Life in the US Was Making Me Ill

My parents immigrated to an America of unbridled hope and prosperity. 40 years later, I discovered a work culture so stressful it made me physically ill. So I left
 
 
 
The following first appeared on Narratively, a platform devoted to untold human stories. For more great content please visit narrative.ly.
A few weeks ago, I found myself strolling through Hyde Park with an English friend. It was one of those rare, glorious, sunny London days. The water of the Serpentine glimmered as people lounged along its banks, having low, murmuring, exceedingly civilized conversations. My friend, who grew up in this city, took a deep breath and closed his eyes. “Do you smell it?” he asked. “That smell—such an English autumn smell, sweet and woodsy and damp. I’ve known it since I was five. Isn’t it lovely?” When I inhaled as he did, I found myself unable to share his delight. I suddenly remembered the joy of hiking in a park or forest of the northeastern U.S., breathing in the refreshingly crisp, almost biting fall air, gazing in rapture at the fiery elms and oaks as dry leaves crackled underfoot. Before I could smile back at my friend and continue the day, I had to shake off a pang of sorrow at having abandoned the country of my birth.
For someone like me, the daughter of Indian immigrants, it hurts to let go of America. It is the country that, after all, saved my father. He grew up in the southern Indian city of Chennai, caught between warring factions in a chaotic post-independence atmosphere. The old Brahmin elite, which his family was a part of, vied with the newly elected socialists, who saw Brahmins as evil co-conspirators with the British Raj. As a child, my father had stones thrown at him on the street, and, later on, saw his older brother denied entrance to medical school solely on the grounds of caste. In 1970, when he was twenty-two, my father left for America, hoping to avoid such nightmares.
At that time, the United States only allowed select Indians who showed quantifiable academic or entrepreneurial promise to obtain visas. When he got his, my father rejoiced at joining this golden set who had the chance of living in what he and many of his peers perceived as the most powerful nation in the world, where social class did not matter and talent and hard work could allow a person to transcend any kind of difficult circumstance. When he arrived at the University of Tulsa in Oklahoma, where he had been granted a fully funded master’s degree in chemical engineering, his first impressions surpassed his expectations. He fell madly in love with America. The frank warmth of the American people and the youthful energy of the hippie movement charmed him. He donned bellbottoms and grew a handlebar moustache, and soon found himself enjoying the attentions of Oklahoma women who told him he looked like Omar Sharif.
He also took full advantage of the meritocratic system. By the late 1970s he had finished graduate school, found a stable job as an executive at AT&T, and was able to go to India to marry (an arranged match, as per tradition) and bring my mother back with him. She finished her graduate degree in the States, too, and started working as a software developer—a harbinger of the Indian IT wave to come. A few years after my parents arrived in America, I, their first child, was born in the U.S.A. It gave my father great pride to know that I was a full-fledged, natural-born American citizen. As he guided me on my training-wheeled bicycle in our suburban New Jersey neighborhood, or threw a Wiffle ball to my bat, he would often tell me, with great zeal and optimism, about the endless possibilities I had. I admired my charismatic father and as I grew up under his influence, I began to feel his same devotion to the quintessential American values of freedom, individuality and hard work. I applied these values fervently to my own life, and, as I got older and discovered in myself an inclination for writing and an insatiable wanderlust, my version of the American dream became clear to me. I would become a journalist who worked for a major newspaper or magazine, and traveled the world as part of her job.
My faith in America convinced me that as long as I worked hard enough and with integrity, nothing would block my path. It was only in my early twenties that I was forced to question whether America was really going to support my aspirations as it had supported my father’s. After I graduated from Brown University in 2006 I took my first job as a general assignment reporter for The St. Petersburg Times (now Tampa Bay Times) in Florida. It is a well-regarded paper with multiple Pulitzer Prizes to its name, and for young reporters, it is considered a stepping stone to a job at the Washington Post, whose editors are known to scout for talent there. I felt thrilled to have landed this position.
When I arrived in Florida, I found that my apartment building stood right across from a store selling Bibles and Christian fundamentalist paraphernalia. Just down the road was a strip club called Kissin’ Cuzzins. This was a far cry from the liberal Northeast I had left behind, but I knew that dramatic scene shifts were to be expected in the life of a journalist. I looked forward to that sort of adventure.
I started the job with the fresh enthusiasm of an ambitious post-graduate. Every morning at eight a.m. I greeted my bureau editor, ready to go out, “chase down” stories and write two, sometimes three articles per day. By nine I was out in my car, driving from one end of the county to another, frantically gathering details for these stories so I would have enough time to crank them out before the end of the day. My boss expected more output from his new hire than his more established reporters, and I soon found myself leaving work later and later in the evening. At first, I did not as much as cast a glum look when I found myself alone at the office at nine p.m. “It’s fine, I thought as I downed my third coffee of the day and unwrapped a health food bar, my substitute for dinner. “This is what you do at the beginning. Pay your dues.” Overtime, in my mind, was a normal aspect of life as a young professional in America.
I tried to keep up, but after three months on the job I started to grow exhausted in a way I had never been before. Even after eight hours of sleep I struggled to get out of bed in the morning, and I needed more and more coffee to get through the day. At first I tried to manage this energy drop myself. I took extra vitamins, tried to get to bed at a reasonable hour and waited to feel better. I didn’t. Instead, new symptoms appeared. A nauseous, dizzy feeling started to seize me at inopportune moments in the workday. The right side of my body started to tingle and go numb.
In spite of my desire to conceal my condition and get on with my job, I wanted to at least confide in someone. I hesitated at first, because I felt I had no safe confidant to turn to. My hardworking parents had made me feel abundantly lucky to have landed a salaried job in my field of choice immediately after graduating; I did not want to disappoint them by revealing that I was falling apart, somehow failing to take full advantage of this plum opportunity. I did not dare reveal my plight to my Brown friends either, who were now scattered around the country and world. Though creative and different from stereotypical type-A overachievers, they were all achievers nonetheless, and there was always a tacit understanding among us that we could find a way to prevail over any obstacle in our way. There was no way I wanted to out myself as the weak one, physically incapable of winning at survival of the fittest.
As I continued to work long hours with scant time to recuperate, my symptoms worsened to the point that I felt my ability to do my job would soon be threatened. I began to fear, as I struggled to walk for twenty minutes on the treadmill (I was previously able to run four miles at a stretch) that there was something seriously wrong with my health. Once or twice, I did try discussing my worn-down state with a few colleagues. Although I had never heard any of them talk about personal dilemmas even at off-duty house parties, I hoped they might be willing to comment in some meaningful way on the fact that I had dropped about eight pounds, that there were now blue-black hollows under my eyes and I had stopped being my usual fun-loving self, declining social invitations.
However, as soon as I uttered my woes to several of them at a dinner after work, I knew I had violated an unwritten code. My colleagues blushed. They looked uncomfortably down at their plates. One of them finally said, “The editors all love the work you’re doing. You’re making a great impression. Just keep it up a bit longer.” When I expressed my worry that I might not be able to go on at this rate, they looked at each other and kept silent. Some force of denial seemed to prevent them from acknowledging the very possibility of someone who was unwell and in dire need of a break, or at least a more reasonable regime.
After that dinner, as we all got into our separate cars and made our way home, I felt miserable, full of self-loathing for being an overly fragile wimp. But as I drove back home in the dark, a feeling of indignation slowly crept in and crowded out my despair. I felt I did not deserve to feel so miserable after confessing my predicament to my colleagues, and I was shocked that their reluctance to address my condition mirrored my own embarrassment about it. If it had been one of them to complain instead of me, I might well have acted just as they did. I would have felt I had no space in my busy life to accommodate another’s health problems. And, on some level, I would have judged the person for not being tough enough.
I had always seen myself as tough enough. According to the identity I had assumed from childhood, I was an invincible heroine who could handle whatever work was needed to pave the way to her own version of the American dream: a job at a major newspaper or magazine. My experience in Florida was showing me that I simply, physically, was not the person I had imagined myself to be, and for the first time, as I arrived home that night with my head pounding and muscles aching with fatigue, I began to realize I should not be ashamed of that fact. I sensed that something was wrong with how America had turned work into a cult-like religion that superseded care for the self and for others. I realized that in my current situation, the best way to be tough was to stop playing my part in the game, get over my fears, accept what I was going through and talk with my bosses about it.
I made a doctor’s appointment so that I would at least be able to give a concrete diagnosis to my editors when I spoke to them, but the doctor dismissed my symptoms as “just stress.” This perplexed me, and I determined to continue on in the job while deciding how best to broach the subject. I would not have the chance.
While returning from an assignment one evening a week or so later, about seven months into my Florida stay, I lost all navigational bearings while driving along a local highway. My brain had suddenly turned into a mess of misfiring synapses, and my limbs felt like they were moving through sticky molasses. I somehow managed to swerve to the shoulder of the road. When I shut off the engine, my hands were shaking, and I leaned out the window and vomited. I could not remember how to get back to the office.
This was game over. I had no choice at that moment but to phone the bureau from my cell and mumble what had happened. A photo intern was sent to help me get home. I then rang up the editor who had hired me and finally explained that I had been feeling increasingly unwell over the past months. He was shocked at my tale of suffering, since I had been performing so well. I told him that as things stood I unfortunately would not be able to keep up that performance for much longer, and asked for a decrease in my hours, at least until I sorted myself out. Disappointingly, he said that it would not be possible to do that, since if he did such a favor for me he would have to do it for everyone. He did offer me a week of paid vacation to see if that helped set me right. I flew back home to Princeton, where I lay in bed, ate soup, and tried to read books. At the end of the week I felt no better. Even if I had been able to transfer bureaus, it would likely not have mattered by that point. It was too late. As my family finally understood when they saw me, I was in fact seriously ill. I had no choice but to leave the Times.

The standard treatment in the U.S. for Hashimoto’s is thyroid replacement medicine (typically a brand called Synthroid), which ostensibly makes up for the destroyed thyroid cells. When I discovered that this treatment did little to ease my symptoms, my parents insisted that I keep trying different doctors, believing that the American medical system would eventually solve the problem. I saw five more specialists who each tried different combinations, brands, and doses of thyroid medicine. Still no relief, and my thyroid antibody count was higher than ever. To rule out other possible causes, I consulted three or four highly rated New York City internists, who subjected me to endless blood work, multiple MRIs, a CAT scan and even a spinal tap. Two years after my initial diagnosis, one of them put me on a course of heavy-duty antibiotics to treat a possible Lyme infection that might have been triggering the autoimmune attack. The drug was too intense for my weakened state, and I ended up in the emergency room with a toxic liver. I survived, but felt more debilitated than ever before, and ready to quit doctors for good. In a last-ditch effort and an attempt to steer away from conventional medicine, I tried a cocktail of expensive vitamin supplements recommended by a well-known “holistic” MD. After that array of colorful pills and potions made my stomach revolt, I finally gave up. I threw out my pill bottles and told my family I was done. I was tired of punishing my body with drugs and procedures that cost thousands of dollars more than what was covered by my health insurance and only seemed to line the pockets of the doctors and insurance and pharmaceutical companies.I remained home in New Jersey and threw the little remaining energy I had into figuring out what had gone wrong with my health. The first four or five doctors I saw continued to tell me I suffered from “just stress” and recommended anti-depressants and sedatives, which I did not take. I now actively resisted the labeling of my condition as “just” stress. I had been under severe stress, for sure, but since the stress had contributed to a breakdown of my physical health, I felt it was not something that could be passed off as “just” anything, or merely psychological. At last, eight months later, in October of 2007, a more comprehensive blood test validated my suspicions. High numbers of auto-antibodies were circulating in my blood. These antibodies were attacking my thyroid and slowly destroying it. This phenomenon is a sure sign of Hashimoto’s thyroiditis, an autoimmune disease. I finally had an explanation for the debilitating fatigue, brain fog, constant stomach discomfort and assorted aches and pains. The doctor who discovered my disease told me that it was certainly no accident that I felt my first symptoms in Florida, while working unreasonable hours and, as a result, eating poorly and irregularly. Most of the time, he said, autoimmune disease is triggered by a stressful event or poor work-life balance.
My father, whose black moustache had grown increasingly white, and whose eyes now had bags under them from worry, encouraged me not to give up—it was too painful to accept that his once-dynamic daughter had been reduced to a semi-invalid. But by this point, my eternal optimism was starting to fail. I did not want to give up hope, but I felt I had to accept that my life in the way I had envisioned it was basically over .
In the midst of such grim contemplations, a friend who had recently moved to Florence, Italy, invited me to visit her. A change might help you, she wrote in her email. I remembered a two-week trip to France a year earlier, and the slight energy boost I had felt by the end of my time there. That might not have been a coincidence, I suddenly thought. I sold my car and bought a plane ticket.
Two weeks in Tuscany became three, then four. In that month, something happened which at that time I could only explain as a miracle granted by a benevolent Italian saint. I began to feel better. My stomach stopped reacting with cramps and pain to nearly everything I put into it. My brain was markedly less foggy. I felt sparks of creativity again—the beginnings of an idea for a short story. I flew home and presented myself, bright-eyed and five pounds heavier, to my family. My father viewed my refreshed countenance with satisfaction, but also a bit of chagrin. It was a slap in the face of his beloved America. “Go and live in Italy,” he said, shrugging his shoulders. “What choice do you have?” I subletted a tiny room in an old Florentine building overlooking the Arno and started working as a private tutor, using the Italian I had learned in college to teach English to high school students. Slowly, as my strength continued to build, I started freelancing for magazines. I also began to understand more concretely why I felt so healed in this new country.
First there were the tangible reasons. It was clear to me that the rapid improvement of my stomach troubles, which had been a major aspect of my illness, had to do with my new Italian diet. Unlike the U.S., Europe has very strict laws when it comes to genetically modified foods (GMOs), pesticides and hormones in food. After a year of eating Italian foodstuffs, my rogue thyroid antibodies had dwindled to the normal range. I still had significant fatigue, but I felt once again that I had a chance at life. I would later learn from a German doctor that autoimmune disease is closely linked with gut trouble, which is often triggered by stress. Healing a weakened gut with a high-quality, GMO-free diet, he said, is the key to healing, and possibly even cure. It was not only an unhealthy attitude to work and a drug-happy, expensive healthcare system that threatened my well-being in the U.S., but also a loosely regulated food source: America had failed to heal me, and to nurture me.
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If I looked a bit harried as I walked down the street, a vigilant signora would sometimes stop me and say something like, “Stai tranquilla, cara,”—keep tranquil, dear—in a soothing, musical voice, or “Vai con calma”—go on your way with calm. Excessive stress and overwork were by no means considered de facto aspects of life in Italy. They were understood for what they are: serious threats to health. In Italy, I began to see more clearly the serious problem with American culture’s tendency to make work the supreme value. There may be some people who can withstand long days, all kinds of environments, and being available by text or phone at all hours, but there are plenty of people who cannot—or don’t want to—withstand such conditions. Unfortunately, American work culture does not offer such people an alternative. It’s true that the stress-phobic attitude of Italy, taken to an extreme, may have led the country to a recession much deeper than that of the U.S., but for me, the refreshing contrast of the Italian way was crucial to my recovery from chronic disease.There were also many cultural intangibles that helped me heal. Landing in Italy felt like switching from a splintery, unforgiving wooden chair onto a velvety divan. Italians understood illness. They wanted to nurture you out of it, and it did not make them squeamish. If ever I mentioned that I was battling a health issue, my Italian friends clucked sympathetically and were quick to suggest age-old, medicine-free remedies. Even strangers helped. I must have looked pallid one day as I bought my meat, because the butcher said, “Il brodo…fai il brodo!”—Broth…make broth!—and handed me a sack of cow bones. He then gave me his recipe for an exceptionally soothing beef bone broth, which I make to this day.
After two years in Italy I felt sturdier in my health and began looking for a way to stay in Europe that was more financially viable than tutoring and freelancing. After several months of searching, I found a job as a script editor for a U.K.-based film company and moved to London. Here I enjoy the same regulated food source as I did in Italy, a culture that is also less work-crazed than the U.S., free national health care and the additional benefit of a community of writers who speak English.
My family supports my decision to live abroad, but they themselves have not stopped living in the frenetic American way. Both of my parents continue to work long hours and take little to no vacation. This does not mean that their opinion of America is as rosy as it was when they first arrived. In a recent conversation with my father, he told me that my experience has shown him problems with America that he never fully grasped because he did not have to face them himself. The difficulties I ran into have made it clearer to my father that people and companies are often over-obsessed with their own success and profit, without realizing deeply enough that their own well-being is linked up with the well-being of others. I agree with my father on this, but at the same time I still believe, as he does, that there is an inexplicably magical quality about America. I look forward to a time when that magic can thrive again, in a country that is more balanced and supportive of the foundations of health. Until that happens, I will keep building my life on other shores.